First Steps

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My initial idea for my solo performance came about after in depth research of one of the most controversial figures in Britain today, Pete Doherty.  Having seen a handful of solo performances at the Edinburgh Fringe in 2013 that focused on painting controversial figures in a positive light, I considered staging Doherty’s story against the tabloid media set out to demonise him.  As well as this I wanted to link this conflict with the media to Doherty’s musical quest to return to an idyllic England, an Arcadia, free from the tabloid media’s venom.  A great deal of Doherty’s music opposes the media and how they have depicted him because “were only told the one side of the story, we’ve lost all judgement on it” (Morley, 2006).

Knaive Theatre’s Bin Laden: The One Man Show, performed at C Nova during last summer’s Fringe, attempted to humanise Osama Bin Laden from the culture of fear against him that had been created post 9/11.  The performance explains in detail Bin Laden’s rationale behind the Al-Qaeda bombings, through the use of tea, biscuits and a flip-chart.  The show “explores many Bin Ladens: those we know, those we don’t, and those we prefer not to” (Wilde, 2013).  The show presented his story, uncovering details that the audience were not aware of and using audience members themselves to characterise the other prominent figures in Bin Laden’s life.  “The show represents a legitimate attempt to swing the pendulum the other way, get us thinking about the issues from ‘the other side’” (Glenn, 2013), this being my overall objective of the piece.

I wanted to explore Doherty in a similar forum, providing refreshments to the audience upon entry, immediately removing the forth wall between myself and the audience, then proceeding to use audience members to characterise figures associated with Doherty (Kate Moss, Carl Barat et al).  Offering an opportunity, like Knaive Theatre, for the audience to see the man behind the veil created by the tabloid media, a chance to understand the artist and not the ‘junkie’.  Babyshambles band mate Drew Drew McConnell brands tabloid media as being “the death of culture” (2006).  It is because of the drama in his life that Doherty wanted to take drugs, with his private life being exposed by the media, taking the drugs became the only way he could think of to have a moment of privacy.

I felt it was important to share my initial idea for my solo performance because it offers some light on what I’m aiming to create now.  After returning to my research on Doherty I found myself more enthusiastic about his musical vision of Arcadia.  Doherty sought to shed light on a time when the image of Britannia existed, when it was the idyllic place described by poets, writers and musicians.  This now is the concept of my solo performance: attempting to place the time when we as a nation perceived England to be at its peak, to be this paradise.

By Doherty’s example it is not the current England we live in, and we must look back to the past to hope to locate it.  Doherty is compared often to his main musical influence, Morrissey of The Smiths, and since other trends (i.e. fashion, Government etc) are suggesting that the 80s are returning, then perhaps this was when England was Arcadia?

Yet when we look at the 80’s, a decade of mass unemployment, rioting and war, all with Margaret Thatcher’s controversies leading the country this was one of the darkest periods in the 20th century.  Thatcher herself campaigned with the mantra to ‘make Britain great again, like Churchill did’ meaning that the idea of Arcady gets passed back in time again to the 1940s and 1950s.  The premise of my piece is to highlight the fact that the buck keeps getting passed along our history until we realise that we have never lived in an idyllic England that artists have portrayed in their works.  Doherty himself identified this, saying “if it’s nostalgia we are feeling for England now, it’s nostalgia for a time that never existed” (Hannaford, 2007, p. 36).

Soon I will begin devising and experimenting how best to stage this concept.

 

 

Works Cited:

Glenn, William (2013) ‘Review: Bin Laden: The One Man Show’, FringeReview [Online] <Available at: http://www.fringereview.co.uk/fringeReview/5687 > [Accessed 18th March 2014].

Hannaford, Alex (2007) Pete Doherty: The Last of the Rock Romantics, St. Ives: Ebury Press.

Morley, Paul (2006) Who The F*** is Pete Doherty?, [Film] Rodger Pomphrey dir. United Kingdom: Image Entertainment.

Wilde, Joseph (2013) Bin Laden: The One Man Show, [Performance] C Nova, Edinburgh [15th August 2013].

How Matt Chewiwie Helped Me

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The name on the lips of our solo class over the last few weeks has been that of Matt Chewiwie.  He is a self-proclaimed artist who creates work through digital means and uses the internet as a medium to express his art.  While using him as a case study we debated what it means to be an artist and indeed what classifies as art, in the hopes that as individuals we kick start our opinions about what art should be.  This allowed us to consider our approach to producing a solo performance using the unique criteria we drew from the debate.

For me, I concluded that art needs to be something material, something that can be experienced in the flesh, not by looking at recordings or photographs of original work.  The example I offered in class is that to truly appreciate works such as Da Vinci’s Mona Lisa one has to be stood in the Louvre looking at the original and not simply searching for a Google image.  This is because it is not necessarily the artwork we admire but the artists themselves, and by standing a few feet from the very canvas Da Vinci painted on evokes a much stronger reaction to the art.  What we seek from art is to establish some form of relationship to the artist themselves – a window into their worlds.

In theatre, establishing the relationship between the artist and their audience is a technique most practitioners seek to provide.  ‘Breaking the forth wall’ is a vital component for expressing an artist’s intentions and can provoke greater reactions from the audience.  With this in mind, I now feel confident that as I move forward in my devising process, this is fundamental to presenting my artistic beliefs.

Whoopi Goldberg – Fontaine . . . Why Am I Straight?

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Before Whoopi Goldberg became the film star she is now known as, in the 1980s she created a solo performance about an ex-junkie named Fontaine.  Fontaine is a reoccurring character that features in Goldberg’s work, though the content of each performance changes in accordance with the social context at the time.  For instance when Goldberg revived a tour of Fontaine in the 2000s she was talking about 9/11 and the war in Iraq & Afghanistan.  Goldberg has the ability to manipulate the contextual circumstances and public “views on George W Bush, religion and the management of ageing female bodies feel very much like Goldberg’s own” (Benedictus, 2013).  By choosing to satirise moments of the war, not through the medium of conventional stand-up comedy, but through the creation of a former drug user amplifies the messages Goldberg intends for the audience.  Yes it may add to the hilarity of Goldberg’s performance, yet “It allows her to take a simplistic view of global politics, basically for the fun of it, and to show up some of the starker absurdities of the war in Iraq” (Benedictus, 2013).

What I found most encouraging from researching Goldberg’s performance is the manner in which she wanted the audience to reflect on what they had seen.  Goldberg says; “My work requires the active participation of an audience.  They can’t just come and sit.  How can you change people if they just sit there?  If you’re right in their faces . . . they go out of the theatre saying more than just, ‘Oh, we went to a show’” (2000, p. 210). This is likely the most important philosophy I have found from researching Goldberg, how can you leave a lasting impression on an audience post-performance?  When I begin to devise my work, I will certainly keep this idea at the forefront of my process.

 

Works Cited

Benedictus, Leo (2013) ‘Comedy Gold – Whoopi Goldberg’, The Guardian, 10th May.

Zollo, Fred (2000) ‘Whoopi Goldberg’ In J. Bonney ed. (2000) Extreme Exposure: An Anthology of Solo Performance Texts From the Twentieth Century, New York: Theatre Communications Group.

Jo Bonney’s Preface in ‘Extreme Exposure’

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The preface contests the appropriateness of using the term “Performance Artists” to categorise solo performers.  Bonney explains that performance art was often used as a testing ground for exploring concepts that may later be “expressed in objects such as paintings or sculptures” (2000, p. xii).  With solo performance having close relations to many other art forms that a standard multi-cast theatre production could not replicate, the potential for artistic expression is limitless.  Solo performance is an artistic style that immerses itself within the process of creating work rather than the final end product.  Bonney states that this attitude however is still at the core of some solo performers and not all.  This is because it “has become a crowded division of the performing arts, with many of its artists reaching mainstream audiences through mass media” (Bonney, 2000, p. xiv).

Bonney also explains how artists arrived at the medium of solo performance.  She describes this century as “the era of the ‘self’ – a hundred years of shifting from the nineteenth-century emphasis on the community to the late twentieth-century elevation and examination of the individual” (Bonney, 2000, p. xiv).  This change stems down to specific events and the attitudes generally felt through each decade.  Hedonistic attitudes in the twenties and radical activism in the sixties are examples of this.  Bonney posits “In solo work, the contemporary cultural moment is quickly assimilated and fed back to us” (2000, p. xiv).

 

 

Works Cited

Bonney, Jo (2000) Extreme Exposure: An Anthology of Solo Performance Texts From The Twentieth Century, New York: Theatre Communications Group.